![]() Beyond the grave: Facebook as a site for the expansion of death and mourning. Qualitative Research in Psychology, 3(2), 77–101. ![]() Journal of Positive School Psychology, 6(6), 10614–10630. Catholic funeral traditions and alterations due to COVID-19 pandemic: implications to compliance of health protocols. Risk, mourning, politics: Toward a transnational critical conception of grief for COVID-19 deaths in Iran. Bayatrizi, Z., Ghorbani, H., & Taslimi Tehrani, R.Digital mourning on Facebook: the case of Filipino migrant worker live-in caregivers in Israel. Condolences strategies by Jordanians to an obituary status update on Facebook,” GEMA Online Journal of Language Studies, 13(3), 151–162. Sensing the deaths cape: Digital media and death during COVID-19. The participants likewise reported that their memorial posts are intended for significant functions such as diffusion of traditional rituals into virtual space, instill grief solidarity for healing, communal mourning in support to the bereaved and by illuminating the deceased’s legacy. Also, based on the thematic analysis, the participants’ posts disclosed the following confessional status when remembering and mourning in digital spaces: reminiscing memory with the deceased, honoring the dead in positive ways, emotional disclosure, supporting the bereaved family, and prayers for the deceased eternal repose. Using frequency counts, the findings indicated that the dominant language used by users is English. Using qualitative research through netnography, the present study examined the language used by Facebook users when mourning with their loved once, including the analysis of their memorial confessions as posted in the timeline of the deceased and its role in the healing process. A total of 50 Facebook posts (n=4,187 words) were gathered from the Facebook timeline of ten (10) deceased Filipinos contracted by the COVID-19 virus and 31 Filipino digital mourners who have shared the said posts were interviewed. In the Philippines, digital mourning is a relatively new phenomenon and Sapalo (2021) contended that this phenomenon must be paid with keen attention to how it develops over the next months and even years. In previous years, studies that investigate the digital practice of postmortem mourning and grieving are limited (Lagerkvist, 2013 Mukherjee & Williams, 2014 Gamba, 2018). Due to the threat of the deadly virus, these public religious practices were posed with serious challenges and necessary restrictions. Death and burial practices in the Philippines during the pandemic have been a challenge faced by the bereaved family. People’s lives have had a major shift since the emergence of COVID-19 pandemic all over the globe.
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